Classics for Your Collection:
Tales for Children, From India
These Indian tales which were collected from Asia in the early 20th century are very different from the Grimm's and Aesops tales you may have been familiar with. The folklore of India compasses the folklore of the nation of India and the Indian subcontinent. The subcontinent of India contains a wide diversity of ethnic, linguistic, and religious groups.
Since it is different from other fairy tales, one may need to shift and adjust the perception and look at these from a different angle. This, of course, is a very good pursuit for your child early on, in the quality of adjusting oneself to different cultures and understanding different perceptions or points of view.
What sets this classic book apart from the rest is the Notes and References you have at the end of the book. Here the author has done extensive research on these stories and has traced how the various stories popular in the western world have their roots in the Indian folklore.
Every story has an explanation and commentary really giving the reader an understanding of its significance. It is a very well researched collection and a good read for fairytale enthusiasts.
A cross-pollination between Indian and Western fairy tales.
Some stories, among the 29, are worth revisiting, as they are entertaining, enlightening and engaging. A good mix of fables with animals and human characters.
The stories are rich with talking animals and insects that casually interact with humans, which the author explains (again in the Appendix, so you may want to read that first) fits easily with Hindu and Buddhist ideas of reincarnation.
Fairy tales are found in oral and in literary form; the name "fairy tale" was first ascribed to them by Madame d'Aulnoy in the late 17th century. Many of today's fairy tales have evolved from centuries-old stories that have appeared, with variations, in multiple cultures around the world
I. The Lion and the Crane4
II. How the Raja's Son Won the Princess Labam6
III. The Lambikin16
V. The Broken Pot31
VI. The Magic Fiddle32
VII. The Cruel Crane Outwitted36
VIII. Loving Laili39
IX. The Tiger, the Brahman, and the Jackal49
X. The Soothsayer's Son52
XII. The Charmed Ring65
XIII. The Talkative Tortoise72
XIV. A Lac of Rupees for a Bit of Advice74
XV. The Gold-Giving Serpent80
XVI. The Son of Seven Queens82
XVII. A Lesson for Kings90
XVIII. Pride Goeth Before a Fall93
XIX. Raja Rasalu95
XX. The Ass in the Lion's Skin105
XXI. The Farmer and the Money-Lender106
XXII. The Boy Who Had a Moon on His Forehead and a Star on His Chin109
XXIII. The Prince and the Fakir125
XXIV. Why the Fish Laughed129
XXV. The Demon With the Matted Hair135
XXVI. The Ivory City and Its Fairy Princess139
XXVII. How Sun, Moon, and Wind Went out to Dinner153
XXVIII. How the Wicked Sons Were Duped155
XXIX. The Pigeon and the Crow156
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About the Author
He published his English fairy tale collections: English Fairy Tales in 1890 and More English Fairytales in 1894 but also went on after and in between both books to publish fairy tales collected from continental Europe as well as Jewish, Celtic and Indian Fairytales which made him one of the most popular writers of fairytales for the English language.
Indian Fairy Tales was published in the year 1912.
Jacobs was also an editor for journals and books on the subject of folklore which included editing the Fables of Bidpai and the Fables of Aesop, as well as articles on the migration of Jewish folklore.
He also edited editions of The Thousand and One Nights. He went on to join The Folklore Society in England and became an editor of the society journal Folklore. Joseph Jacobs also contributed to the Jewish Encyclopedia.
Read an Excerpt
Indian Fairy Tales
By Joseph Jacobs, John D. Batten
Dover Publications, Inc.Copyright © 1969 Dover Publications, Inc.
All rights reserved.
The Lion and the Crane
THE Bodhisatta was at one time born in the region of Himavanta as a white crane; now Brahmadatta was at that time reigning in Benares. Now it chanced that as a lion was eating meat a bone stuck in his throat. The throat became swollen, he could not take food, his suffering was terrible. The crane seeing him, as he was perched on a tree looking for food, asked, "What ails thee, friend?" He told him why. "I could free thee from that bone, friend, but dare not enter thy mouth for fear thou mightest eat me." "Don't be afraid, friend, I'll not eat thee; only save my life." "Very well," says he, and caused him to lie down on his left side. But thinking to himself, "Who knows what this fellow will do," he placed a small stick upright between his two jaws that he could not close his mouth, and inserting his head inside his mouth struck one end of the bone with his beak. Whereupon the bone dropped and fell out. As soon as he had caused the bone to fall, he got out of the lion's mouth, striking the stick with his beak so that it fell out, and then settled on a branch. The lion gets well, and one day was eating a buffalo he had killed. The crane, thinking "I will sound him," settled on a branch just over him, and in conversation spoke this first verse:
"A service have we done thee
To the best of our ability,
King of the Beasts! Your Majesty!
What return shall we get from thee?"
In reply the Lion spoke the second verse:
"As I feed on blood,
And always hunt for prey,
'Tis much that thou art still alive
Having once been between my teeth."
Then in reply the crane said the two other verses:
"Ungrateful, doing no good,
Not doing as he would be done by,
In him there is no gratitude,
To serve him is useless.
"His friendship is not won
By the clearest good deed.
Better softly withdraw from him,
Neither envying nor abusing."
And having thus spoken the crane flew away.
And when the great Teacher, Gautama the Buddha, told this tale, he used to add: "Now at that time the lion was Devadatta the Traitor, but the white crane was I myself."CHAPTER 2
How the Raja's Son won the Princess Labam
IN A country there was a Raja who had an only son who every day went out to hunt. One day the Rani, his mother, said to him, "You can hunt wherever you like on these three sides; but you must never go to the fourth side." This she said because she knew if he went on the fourth side he would hear of the beautiful Princess Labam, and that then he would leave his father and mother and seek for the princess.
The young prince listened to his mother, and obeyed her for some time; but one day, when he was hunting on the three sides where he was allowed to go, he remembered what she had said to him about the fourth side, and he determined to go and see why she had forbidden him to hunt on that side. When he got there, he found himself in a jungle, and nothing in the jungle but a quantity of parrots, who lived in it. The young Raja shot at some of them, and at once they all flew away up to the sky. All, that is, but one, and this was their Raja, who was called Hiraman parrot.
When Hiraman parrot found himself left alone, he called out to the other parrots, "Don't fly away and leave me alone when the Raja's son shoots. If you desert me like this, I will tell the Princess Labam."
Then the parrots all flew back to their Raja, chattering. The prince was greatly surprised, and said, "Why, these birds can talk!" Then he said to the parrots, "Who is the Princess Labam? Where does she live?" But the parrots would not tell him where she lived. "You can never get to the Princess Labam's country." That is all they would say.
The prince grew very sad when they would not tell him anything more; and he threw his gun away, and went home. When he got home, he would not speak or eat, but lay on his bed for four or five days, and seemed very ill.
At last he told his father and mother that he wanted to go and see the Princess Labam. "I must go," he said; "I must see what she is like. Tell me where her country is."
"We do not know where it is," answered his father and mother.
"Then I must go and look for it," said the prince.
"No, no," they said, "you must not leave us. You are our only son. Stay with us. You will never find the Princess Labam."
"I must try and find her," said the prince. "Perhaps God will show me the way. If I live and I find her, I will come back to you; but perhaps I shall die, and then I shall never see you again. Still I must go.
So they had to let him go, though they cried very much at parting with him. His father gave him fine clothes to wear, and a fine horse. And he took his gun, and his bow and arrows, and a great many other weapons, "for," he said, "I may want them." His father, too, gave him plenty of rupees.
Then he himself got his horse all ready for the journey, and he said good-bye to his father and mother; and his mother took her handkerchief and wrapped some sweetmeats in it, and gave it to her son. "My child," she said to him, "When you are hungry eat some of these sweetmeats."
He then set out on his journey, and rode on and on till he came to a jungle in which were a tank and shady trees. He bathed himself and his horse in the tank, and then sat down under a tree. "Now," he said to himself, "I will eat some of the sweetmeats my mother gave me, and I will drink some water, and then I will continue my journey." He opened his handkerchief, and took out a sweetmeat. He found an ant in it. He took out another. There was an ant in that one too. So he laid the two sweetmeats on the ground, and he took out another, and another, and another, until he had taken them all out; but in each he found an ant. "Never mind," he said, "I won't eat the sweetmeats; the ants shall eat them." Then the Ant-Raja came and stood before him and said, "You have been good to us. If ever you are in trouble, think of me and we will come to you."
The Raja's son thanked him, mounted his horse and continued his journey. He rode on and on until he came to another jungle, and there he saw a tiger who had a thorn in his foot, and was roaring loudly from the pain.
"Why do you roar like that?" said the young Raja. "What is the matter with you?"
"I have had a thorn in my foot for twelve years," answered the tiger, "and it hurts me so; that is why I roar."
"Well," said the Raja's son, "I will take it out for you. But perhaps, as you are a tiger, when I have made you well, you will eat me?"
"Oh, no," said the tiger, "I won't eat you. Do make me well."
Then the prince took a little knife from his pocket, and cut the thorn out of the tiger's foot; but when he cut, the tiger roared louder than ever—so loud that his wife heard him in the next jungle, and came bounding along to see what was the matter. The tiger saw her coming, and hid the prince in the jungle, so that she should not see him.
"What man hurt you that you roared so loud?" said the wife.
"No one hurt me," answered the husband; "but a Raja's son came and took the thorn out of my foot."
"Where is he? Show him to me," said his wife.
"If you promise not to kill him, I will call him," said the tiger.
"I won't kill him; only let me see him," answered his wife.
Then the tiger called the Raja's so and when he came the tiger and his wife made him a great many salaams. Then they gave him a good dinner, and he stayed with them for three days. Every day he looked at the tiger's foot, and the third day it was quite healed. Then he said good-bye to the tigers, and the tiger said to him, "If ever you are in trouble, think of me, and we will come to you."
The Raja's son rode on and on till he came to a third jungle. Here he found four fakirs whose teacher and master had died, and had left four things,—a bed, which carried whoever sat on it whithersoever he wished to go; a bag, that gave its owner whatever he wanted, jewels, food, or clothes; a stone bowl that gave its owner as much water as he wanted, no matter how far he might be from a tank; and a stick and rope, to which its owner had only to say, if any one came to make war on him, "Stick, beat as many men and soldiers as are here," and the stick would beat them and the rope would tie them up.
The four fakirs were quarrelling over these four things. One said, "I want this;" another said, "You cannot have it, for I want it;" and so on.
The Raja's son said to them, "Do not quarrel for these things. I will shoot four arrows in four different directions. Whichever of you gets to my first arrow, shall have the first thing—the bed. Whosoever gets to the second arrow, shall have the second thing—the bag. He who gets to the third arrow, shall have the third thing—the bowl. And he who gets to the fourth arrow, shall have the last things—the stick and rope." To this they agreed, and the prince shot off his first arrow. Away raced the fakirs to get it. When they brought it back to him he shot off the second, and when they had found and brought it to him he shot off his third, and when they had brought him the third he shot off the fourth.
While they were away looking for the fourth arrow the Raja's son let his horse loose in the jungle, and sat on the bed, taking the bowl, the stick and rope, and the bag with him. Then he said, "Bed, I wish to go to the Princess Labam's country." The little bed instantly rose up into the air and began to fly, and it flew and flew till it came to the Princess Labam's country, where it settled on the ground. The Raja's son asked some men he saw, "Whose country is this?"
"The Princess Labam's country," they answered. Then the prince went on till he came to a house where he saw an old woman.
"Who are you?" she said. "Where do you come from?"
"I come from a far country," he said; "do let me stay with you to-night.
"No," she answered, "I cannot let you stay with me; for our king has ordered that men from other countries may not stay in his country. You cannot stay in my house."
"You are my aunty," said the prince; "let me remain with you for this one night. You see it is evening, and if I go into the jungle, then the wild beasts will eat me."
"Well," said the old woman, "you may stay here to-night; but to-morrow morning you must go away, for if the king hears you have passed the night in my house, he will have me seized and put into prison."
Then she took him into her house, and the Raja's son was very glad. The old woman began preparing dinner, but he stopped her, "Aunty," he said, "I will give you food." He put his hand into his bag, saying, "Bag, I want some dinner," and the bag gave him instantly a delicious dinner, served up on two gold plates. The old woman and the Raja's son then dined together.
When they had finished eating, the old woman said, "Now I will fetch some water."
"Don't go," said the prince. "You shall have plenty of water directly." So he took his bowl and said to it, "Bowl, I want some water," and then it filled with water. When it was full, the prince cried out, "Stop, bowl," and the bowl stopped filling. "See, aunty," he said, "with this bowl I can always get as much water as I want."
By this time night had come. "Aunty," said the Raja's son, "why don't you light a lamp?"
"There is no need," she said. "Our king has forbidden the people in his country to light any lamps; for, as soon as it is dark, his daughter, the Princess Labam, comes and sits on her roof, and she shines so that she lights up all the country and our houses, and we can see to do our work as if it were day."
When it was quite black night the princess got up. She dressed herself in her rich clothes and jewels, and rolled up her hair, and across her head she put a band of diamonds and pearls. Then she shone like the moon, and her beauty made night day. She came out of her room, and sat on the roof of her palace. In the daytime she never came out of her house; she only came out at night. All the people in her father's country then went about their work and finished it.
The Raja's son watched the princess quietly, and was very happy. He said to himself, "How lovely she is!"
At midnight, when everybody had gone to bed, the princess came down from her roof, and went to her room; and when she was in bed and asleep, the Raja's son got up softly, and sat on his bed. "Bed," he said to it, "I want to go to the Princess Labam's bed-room." So the little bed carried him to the room where she lay fast asleep.
The young Raja took his bag and said, "I want a great deal of betel-leaf," and it at once gave him quantities of betel-leaf. This he laid near the princess's bed, and then his little bed carried him back to the old woman's house.
Next morning all the princess's servants found the betel-leaf, and began to eat it. "Where did you get all that betel-leaf?" asked the princess.
"We found it near your bed," answered the servants. Nobody knew the prince had come in the night and put it all there.
In the morning the old woman came to the Raja's son. "Now it is morning," she said, "and you must go; for if the king finds out all I have done for you, he will seize me."
"I am ill to-day, dear aunty," said the prince; "do let me stay till to-morrow morning."
"Good," said the old woman. So he stayed, and they took their dinner out of the bag, and the bowl gave them water.
When night came the princess got up and sat on her roof, and at twelve o'clock, when every one was in bed, she went to her bed-room, and was soon fast asleep. Then the Raja's son sat on his bed, and it carried him to the princess. He took his bag and said, "Bag, I want a most lovely shawl." It gave him a splendid shawl, and he spread it over the princess as she lay asleep. Then he went back to the old woman's house and slept till morning.
In the morning, when the princess saw the shawl she was delighted. "See, mother," she said; "Khuda must have given me this shawl, it is so beautiful." Her mother was very glad too.
"Yes, my child," she said; "Khuda must have given you this splendid shawl."
When it was morning the old woman said to the Raja's son, "Now you must really go."
"Aunty," he answered, "I am not well enough yet. Let me stay a few days longer. I will remain hidden in your house, so that no one may see me." So the old woman let him stay.
When it was black night, the princess put on her lovely clothes and jewels, and sat on her roof. At midnight she went to her room and went to sleep. Then the Raja's son sat on his bed and flew to her bed-room. There he said to his bag, "Bag, I want a very, very beautiful ring." The bag gave him a glorious ring. Then he took the Princess Labam's hand gently to put on the ring, and she started up very much frightened.
"Who are you?" she said to the prince. "Where do you come from? Why do you come to my room?"
"Do not be afraid, princess," he said; "I am no thief. I am a great Raja's son. Hiraman parrot, who lives in the jungle where I went to hunt, told me your name, and then I left my father and mother, and came to see you."
"Well," said the princess, "as you are the son of such a great Raja, I will not have you killed, and I will tell my father and mother that I wish to marry you."
The prince then returned to the old woman's house; and when morning came the princess said to her mother, "The son of a great Raja has come to this country, and I wish to marry him." Her mother told this to the king.
"Good," said the king; "but if this Raja's son wishes to marry my daughter, he must first do whatever I bid him. If he fails I will kill him. I will give him eighty pounds weight of mustard seed, and out of this he must crush the oil in one day. If he cannot do this he shall die."
In the morning the Raja's son told the old woman that he intended to marry the princess. "Oh," said the old woman, "go away from this country, and do not think of marrying her. A great many Rajas and Rajas' sons have come here to marry her, and her father has had them all killed. He says whoever wishes to marry his daughter must first do whatever he bids him. If he can, then he shall marry the princess; if he cannot, the king will have him killed. But no one can do the things the king tells him to do; so all the Rajas and Rajas' sons who have tried have been put to death. You will be killed too, if you try. Do go away." But the prince would not listen to anything she said.
The king sent for the prince to the old woman's house, and his servants brought the Raja's son to the king's court-house to the king. There the king gave him eighty pounds of mustard seed, and told him to crush all the oil out of it that day, and bring it next morning to him to the court-house. "Whoever wishes to marry my daughter," he said to the prince, "must first do all I tell him. If he cannot, then I have him killed. So if you cannot crush all the oil out of this mustard seed, you will die."
Excerpted from Indian Fairy Tales by Joseph Jacobs, John D. Batten. Copyright © 1969 Dover Publications, Inc.. Excerpted by permission of Dover Publications, Inc..
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
Table of Contents
I. THE LION AND THE CRANE
II. HOW THE RAJA'S SON WON THE PRINCESS LABAM
III. THE LAMBIKIN
V. THE BROKEN POT
VI. THE MAGIC FIDDLE
VII. THE CRUEL CRANE OUTWITTED
VIII. LOVING LAILI
IX. "THE TIGER, THE BRAHMAN, AND THE JACKAL"
X. THE SOOTHSAYER'S SON
XII. THE CHARMED RING
XIII. THE TALKATIVE TORTOISE
XIV. A LAC OF RUPEES FOR A PIECE OF ADVICE
XV. THE GOLD-GIVING SERPENT
XVI. THE SON OF SEVEN QUEENS
XVII. A LESSON FOR KINGS
XVIII. PRIDE GOETH BEFORE A FALL
XIX. RAJA RASALU
XX. THE ASS IN THE LION'S SKIN
XXI. THE FARMER AND THE MONEY-LENDER
XXII. THE BOY WHO HAD A MOON ON HIS FOREHEAD AND A STAR ON HIS CHIN
XXIII. THE PRINCE AND THE FAKIR
XXIV. WHY THE FISH LAUGHED
XXV. THE DEMON WITH THE MATTED HAIR
XXVI. THE IVORY CITY AND ITS FAIRY PRINCESSES
XXVII. "SUN, MOON, AND WIND GO OUT TO DINNER"
XXVIII. HOW THE WICKED SONS WERE DUPED
XXIX. THE PIGEON AND THE CROW