In this New York Times bestselling book, award-winning Chicago Tribune journalist Lee Strobel investigates and unpacks the scientific evidence that points toward God.
"My road to atheism was paved by science . . . but, ironically, so was my later journey to God," Strobel says.
During his academic years, Lee Strobel became convinced that God was obsolete, a belief that colored his journalism career. Science had made the idea of a Creator irrelevant - or so Strobel thought.
But today science points in a different direction. A diverse and impressive body of research has increasingly supported the conclusion that the universe was intelligently designed. At the same time, Darwinism has faltered in the face of concrete facts and hard reason. Has science discovered God? At the very least, it's giving faith an immense boost, as new findings emerge about the incredible complexity of our universe.
Join Strobel as he reexamines the theories that once led him away from God. Through his compelling and highly readable account, you’ll encounter the mind-stretching discoveries from cosmology, cellular biology, DNA research, astronomy, physics, and human consciousness that present astonishing evidence in The Case for a Creator.
Also available: The Case for a Creator small group video study and study guide, Spanish edition, kids' edition, student edition, and more.
About the Author
Lee Strobel tiene una licenciatura en periodismo de la Universidad de Missouri y una maestria en estudio de leyes de la Universidad Yale. Fue el galardonado editor legal del periodico Chicago Tribune y esceptico espiritual hasta el ano 1981. Es autor de exitos de ventas del New York Times de casi veinte libros y ha sido entrevistado por numerosos programas nacionales de television, incluyendo 20/20 de la cadena ABC, Fox News y CNN. Cuatro de sus libros han ganado el premio Medalla de oro y uno de ellos fue el ganador del premio Libro cristiano del ano 2005 (el cual escribio junto a Garry Poole). Lee sirvio como pastor de ensenanza en las Iglesias Willow Creek y Saddleback. Ademas, contribuye como editor y columnista de la revista 'Outreach'. el y su esposa, Leslie, residen en Colorado. Para mas informacion, visite: www.leestrobel.com
Read an Excerpt
The Case for a CreatorA Journalist Investigates Scientific Evidence That Points Toward God
Chapter OneWHITE-COATED SCIENTISTS VERSUS BLACK-ROBED PREACHERS
The deadline was looming for the "Green Streak," the afternoon edition of the Chicago Tribune, and the frenzied atmosphere in the newsroom was carbonated with activity. Teletypes clattered behind Plexiglas partitions. Copy boys darted from desk to desk. Reporters hunched over their typewriters in intense concentration. Editors barked into telephones. On the wall, a huge clock counted down the minutes.
A copy boy hustled into the cavernous room and tossed three copies of the Chicago Daily News, hot off the presses, onto the middle of the city desk. Assistant city editors lunged at them and hungrily scanned the front page to see if the competition had beaten them on anything. One of them let out a grunt. In one motion, he ripped out an article and then pivoted, waving it in the face of a reporter who had made the mistake of hovering too closely.
"Recover this!" he demanded. Without looking at it, the reporter grabbed the scrap and headed for his desk to quickly make some phone calls so he could produce a similar story.
Reporters at City Hall, the Criminal Courts Building, the State of Illinois Building, and Police Headquarters were phoning assistant city editors to "dope" their stories. Once the reporters had provided a quick capsule of the situation, the assistants would cover their phone with a hand and ask their boss, the city editor, for a decision on how the article should be handled.
"The cops were chasing a car and it hit a bus," one of them called over to the city editor. "Five injured, none seriously." "School bus?"
The city editor frowned. "Gimme a four-head," came the order-code for a three-paragraph story.
"Four head," the assistant repeated into the phone. He pushed a button to connect the reporter to a rewrite man, who would take down details on a typewriter and then craft the item in a matter of minutes.
The year was 1974. I was a rookie, just three months out of the University of Missouri's school of journalism. I had worked on smaller newspapers since I was fourteen, but this was the big leagues. I was already addicted to the adrenaline.
On that particular day, though, I felt more like a spectator than a participant. I strolled over to the city desk and unceremoniously dropped my story into the "in" basket. It was a meager offering-a one-paragraph "brief" about two pipe bombs exploding in the south suburbs. The item was destined for section three, page ten, in a journalistic trash heap called "metropolitan briefs." However, my fortunes were about to change.
Standing outside his glass-walled office, the assistant managing editor caught my attention. "C'mere," he called.
I walked over. "What's up?"
"Look at this," he said as he handed me a piece of wire copy. He didn't wait for me to read it before he started filling me in.
"Crazy stuff in West Virginia," he said. "People getting shot at, schools getting bombed-all because some hillbillies are mad about the textbooks being used in the schools."
"You're kidding," I said. "Good story."
My eyes scanned the brief Associated Press report. I quickly noticed that pastors were denouncing textbooks as being "anti-God" and that rallies were being held in churches. My stereotypes clicked in.
"Christians, huh?" I said. "So much for loving their neighbors. And not being judgmental."
He motioned for me to follow him over to a safe along the wall. He twirled the dial and opened it, reaching in to grab two packets of twenty-dollar bills.
"Get out to West Virginia and check it out," he said as he handed me the six hundred dollars of expense money. "Give me a story for the bulldog." He was referring to the first edition of next Sunday's paper. That didn't give me much time. It was already noon on Monday.
I started to walk away, but the editor grabbed my arm. "Look-be careful," he said.
I was oblivious. "What do you mean?"
He gestured toward the AP story I was clutching. "These hillbillies hate reporters," he said. "They've already beaten up two of them. Things are volatile. Be smart."
I couldn't tell if the emotional surge I felt was fear or exhilaration. In the end, it didn't really matter. I knew I had to do whatever it would take to get the story. But the irony wasn't lost on me: these people were followers of the guy who said, "Blessed are the peacemakers," and yet I was being warned to keep on guard to avoid getting roughed up.
"Christians...," I muttered under my breath. Hadn't they heard, as one skeptic famously put it, that modern science had already dissolved Christianity in a vat of nitric acid?
IS DARWIN RESPONSIBLE?
From the gleaming office buildings in downtown Charleston to the dreary backwood hamlets in surrounding Kanawha County, the situation was tense when I arrived the next day and began poking around for a story. Many parents were keeping their kids out of school; coal miners had walked off the job in wildcat strikes, threatening to cripple the local economy; empty school buses were being shot at; firebombs had been lobbed at some vacant classrooms; picketers were marching with signs saying, "Even Hillbillies Have Constitutional Rights." Violence had left two people seriously injured. Intimidation and threats were rampant.
The wire services could handle the day-to-day breaking developments in the crisis; I planned to write an overview article that explained the dynamics of the controversy. Working from my hotel room, I called for appointments with key figures in the conflict and then drove in my rental car from homes to restaurants to schools to offices in order to interview them. I quickly found that just mentioning the word "textbook" to anybody in these parts would instantly release a flood of vehement opinion as thick as the lush trees that carpet the Appalachian hillsides.
"The books bought for our school children would teach them to lose their love of God, to honor draft dodgers and revolutionaries, and to lose their respect for their parents," insisted the intense, dark-haired wife of a Baptist minister as I interviewed her on the front porch of her house. As a recently elected school board member, she was leading the charge against the textbooks.
A community activist was just as opinionated in the other direction. "For the first time," she told me, "these textbooks reflect real Americanism, and I think it's exciting. Americanism, to me, is listening to all kinds of voices, not just white, Anglo-Saxon Protestants."
The school superintendent, who had resigned at the height of the controversy, only shook his head in disdain when I asked him what he thought. "People around here are going flaky," he sighed. "Both poles are wrong."
Meanwhile, ninety-six thousand copies of three hundred different textbooks had been temporarily removed from classrooms and stored in cardboard cartons at a warehouse west of Charleston. They included Scott Foresman Co.'s Galaxy series; McDougal, Littel Co.'s Man series; Allyn & Bacon Inc.'s Breakthrough series; and such classics as The Lord of the Flies, Of Human Bondage, Moby Dick, The Old Man and the Sea, Animal Farm, and Plato's Republic.
What were people so angry about? Many said they were outraged at the "situational ethics" propounded in some of the books. One textbook included the story of a child cheating a merchant out of a penny. Students were asked, "Most people think that cheating is wrong. Do you think there is ever a time when it might be right? Tell when it is. Tell why you think it is right." Parents seized on this as undermining the Christian values they were attempting to inculcate into their children.
"We're trying to get our kids to do the right thing," the parent of an elementary student told me in obvious frustration. "Then these books come along and say that sometimes the wrong thing is the right thing. We just don't believe in that! The Ten Commandments are the Ten Commandments."
But there was also an undercurrent of something else: an inchoate fear of the future, of change, of new ideas, of cultural transformation. I could sense a simmering frustration in people over how modernity was eroding the foundation of their faith. "Many of the protesters," wrote the Charleston Gazette, "are demonstrating against a changing world."
This underlying concern was crystallized for me in a conversation with a local businessman over hamburgers at a Charleston diner. When I asked him why he was so enraged over the textbooks, he reached into his pocket and took out a newspaper clipping about the textbook imbroglio.
"Listen to what Dynamics of Language tells our kids," he said as he quoted an excerpt from the textbook: "Read the theory of divine origin and the story of the Tower of Babel as told in Genesis. Be prepared to explain one or more ways these stories could be interpreted."
He tossed the well-worn clipping on the table in disgust. "The theory of divine origin!" he declared. "The Word of God is not a theory. Take God out of creation and what's left? Evolution? Scientists want to teach our kids that divine origin is just a theory that stupid people believe but that evolution is a scientific fact. Well, it's not. And that's at the bottom of this."
I cocked my head. "Are you saying Charles Darwin is responsible for all of this?"
"Let me put it this way," he said. "If Darwin's right, we're just sophisticated monkeys. The Bible is wrong. There is no God. And without God, there's no right or wrong. We can just make up our morals as we go. The basis for all we believe is destroyed. And that's why this country is headed to hell in a handbasket. Is Darwin responsible? I'll say this: people have to choose between science and faith, between evolution and the Bible, between the Ten Commandments and make-'em-up-as-you-go ethics. We've made our choice-and we're not budging."
He took a swig of beer. "Have you seen the teacher's manual?" he asked. I shook my head. "It says students should compare the Bible story of Daniel in the Lion's Den to that myth about a lion. You know which one I'm talking about?"
"Androcles and the Lion?" I asked, referring to the Aesop fable about an escaped slave who removed a thorn from the paw of a lion he encountered in the woods. Later, the recaptured slave was to be eaten by a lion for the entertainment of the crowd at the Roman Coliseum, but it turned out to be the same lion he had befriended. Instead of eating him, the lion gently licked his hand, which impressed the emperor so much that the slave was set free.
"Yeah, that's the one," the businessman said as he wagged a french fry at me. "What does it tell our kids when they're supposed to compare that to the Bible? That the Bible is just a bunch of fairy tales? That it's all a myth? That you can interpret the Bible any way you darn well please, even if it rips the guts out of what it really says? We've got to put our foot down. I'm not going to let a bunch of eggheads destroy the faith of my children."
I felt like I was finally getting down to the root of the controversy. I scribbled down his words as well as I could. Part of me, though, wanted to debate him.
Didn't he know that evolution is a proven fact? Didn't he realize that in an age of science and technology that it's simply irrational to believe the ancient myths about God creating the world and shaping human beings in his own image? Did he really want his children clinging desperately to religious pap that is so clearly disproved by modern cosmology, astronomy, zoology, comparative anatomy, geology, paleontology, biology, genetics, and anthropology?
I was tempted to say, "Hey, what is the difference between Daniel in the Lion's Den and Androcles and the Lion? They're both fairy tales!" But I wasn't there to get into an argument. I was there to report the story-and what a bizarre story it was!
In the last part of the twentieth century, in an era when we had split the atom and put people on the moon and found fossils that prove evolution beyond all doubt, a bunch of religious zealots were tying a county into knots because they couldn't let go of religious folklore. It simply defied all reason.
I thought for a moment. "One more question," I said. "Do you ever have any doubts?"
He waved his hand as if to draw my attention to the universe. "Look at the world," he said. "God's fingerprints are all over it. I'm absolutely sure of that. How else do you explain nature and human beings? And God has told us how to live. If we ignore him-well, then the whole world's in for a whole lot of trouble."
I reached for the check. "Thanks for your opinions," I told him.
STANDING TRIAL IN WEST VIRGINIA
All of this was good stuff for my story, but I needed more. The leaders I had interviewed had all denounced the violence as being the unfortunate actions of a few hotheads. But to tell the whole story, I needed to see the underbelly of the controversy. I wanted to tap into the rage of those who chose violence over debate. My opportunity quickly came.
A rally, I heard, was being planned for Friday night over in the isolated, heavily wooded community of Campbell's Creek. Angry parents were expected to gather and vote on whether to continue to keep their kids out of school. Tempers were at a boiling point, and the word was that reporters were not welcome. It seemed that folks were incensed over the way some big newspapers had caricatured them as know-nothing hillbillies, so this was intended to be a private gathering of the faithful, where they could freely speak their minds.
This was my chance. I decided to infiltrate the rally to get an unvarnished look at what was really going on. At the time, it seemed like a good idea.
I rendezvoused with Charlie, a top-notch photojournalist dispatched by the Tribune to capture the textbook war on film. We decided that we would sneak into the rural school where hundreds of agitated protesters were expected to pack the bleachers. I'd scribble my notes surreptitiously; Charlie would see whether he could snap a few discreet photos. We figured if we could just blend into the crowd, we'd get away with it.
We figured wrong.
Our shiny new rental car stood in sharp contrast with the dusty pick-up trucks and well-used cars that were hastily left at all angles on the gravel parking lot. We tried to be as inconspicuous as possible as we walked nonchalantly beside the stragglers who were streaming toward the gymnasium. Charlie kept his Nikons hidden beneath his waist-length denim jacket, but there was no way he could conceal his long black hair.
Excerpted from The Case for a Creator by Lee Strobel Copyright © 2004 by Lee Strobel. Excerpted by permission.
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Table of ContentsCONTENTS
Chapter 1 White-Coated Scientists Versus Black-Robed Preachers 7
Chapter 2 The Images of Evolution 19
Chapter 3 Doubts about Darwinism An interview with Jonathan Wells 35
Chapter 4 Where Science Meets Faith An interview with Stephen C. Meyer 83
Chapter 5 The Evidence of Cosmology: Beginning with a Bang An interview with William Lane Craig 113
Chapter 6 The Evidence of Physics: The Cosmos on a Razor’s Edge An interview with Robin Collins 153
Chapter 7 The Evidence of Astronomy: The Privileged Planet An interview with Guillermo Gonzalez and Jay Wesley Richards 189
Chapter 8 The Evidence of Biochemistry: The Complexity of Molecular Machines An interview with Michael J. Behe 239
Chapter 9 The Evidence of Biological Information: The Challenge of DNA and the Origin of Life An interview with Stephen C. Meyer 271
Chapter 10 The Evidence of Consciousness: The Enigma of the Mind An interview with J. P. Moreland 307
Chapter 11 The Cumulative Case for a Creator 341
Appendix: A Summary of the Case for Christ 367
Deliberations: Questions for
Reflection or Group Study 375
About the Author 428
What People are Saying About This
Strobel, whose apologetics titles The Case for Christ and The Case for Faith have enjoyed strong popularity among evangelicals, approaches creation/evolution issues in the same simple and energetic style. The format will be familiar to readers of previous Case books: Strobel visits with scholars and researchers and works each interview into a topical outline. Although Strobel does not interview any 'hostile' witnesses, he exposes readers to the work of some major origins researchers (including Jonathan Wells, Stephen Meyer and Michael Behe) and theistic philosophers (including William Lane Craig and J. P. Moreland). Strobel claims no expertise in science or metaphysics, but as an interviewer he makes this an asset, prodding his sources to translate jargon and provide illustrations for their arguments. At times, the interview format loses momentum as seams begin to show between interview recordings, rewrites, research notes and details imported from his subjects' CVs (here, Strobel's efforts at buffing his subjects' smart-guy credentials can become a little too intense). The most curious feature of the book---not uncommon in the origins literature but unusual in a work of Christian apologetics---is that biblical narratives and images of creation, and the significance of creation for Christian theology, receive such brief mention. Still, this solid introduction to the most important topics in origins debates is highly accessible and packs a good argumentative punch. (Apr.) -- Publisher’s Weekly
Most Helpful Customer Reviews
Many of us are on the quest for God, and often you wonder, when challenged with evolution and other 'scientifically established' results if your inner thoughts are so wrong. Asking questions, finding answers, and inner whisperings are all satisfied in this book. Scientists are beginning to realize, with excellent reasoning, that for us to be on this quest, there has to be something that exsisted before us, that created us and the quest we are on. The miracles of life, the exact conditions that make our universe and our life, could not have been accidental, nor could the complete equipment that we have, which gives us the ability to make the quest for God. If you are on the quest for God, this is an easy book to read, with lots of references for further enriched and in depth reading.
I'm not sure if LouisEagle and Strongbark read the same book as I did...I read The Case for the Creator and felt that Strobel provided a great deal of substantiation -- interviews with world-reknowned scientists (and not just Christians although many came to that belief after their own research led them there...they weren't supporting their belief after the fact, rather it is whether the science took them). Interviews were taped, transcribed and reported verbatim. Strobel doesn't interject his beliefs, rather he plays the skeptic and asks the questions that personally troubled him and prevented his initial belief in God. Everything is footnoted for further study and reference and there is even a section for additional independent study and reading at the end of most chapters. For the open minded reader it is really quite helpful. If you have an open mind, I think you will find the science most intriguing. I literally couldn't put the book down. I'm also recommending another book I couldn't put down and have now read several times -- The Divine Conspiracy by Dallas Willard. One of the most intelligent discussions I've read to date.
As an engineer who appreciates well thought-out scientific investigations - this book is excellent! I Highly recommend it. After reading this book one can see it takes alot more faith to believe in evolution than creation. The author studies both sides of about 10 scientific issues. Would go one step further and say the young earth model is more accurate but the author is not trying for that angle - he establishes 'A case' for a creator. Check it out!
This book is effectively the same literature that is found in other Intelligent Design/ Discovery Institute materials. The arguments are the same, just in new packaging. This book is almost solely scientific. It would be interesting to see what Strobel thinks about the theological implications of ID. Strobel tries to align the Intelligent Design theory to the Genesis creation account, but I am unconvinced. There is a growing body of scientific evidence that disproves the arguments here and there are logical answers to the questions they pose that are not addressed. Overall, not an earth shattering book. If you purchasing it, you probably already agree with what is in the book, and more importantly want to believe in the arguments they make.
I am still reading this book and am almost finished. My mind is just completely BLOWN AWAY. I've always loved science and philosophy and debating topics (like the ones in this book) with other people. It almost seems as if he wrote this book just for me (allthough i know that's not the case). If you have a truely open mind (athiests are welcome), then read this book. And if you know someone who is a science teacher or student, buy this for them as a gift. Probably the most thought prevoking book i have ever read, and i read a s@#$load of books.
What magnificence! For anyone who seeks the infallible truth, I recommend this book more than any other in my library. These pages started me on a vigorous Strobel 'fit.' It inspires fierce motivation for precious discovery. Relentless factual affirmations with a matter of fact approach found unflinching when persuading the faithless. Thoughtfully written, this book should be a prerequisite for belief. Don't be left behind!! I dare any atheist to investigate ... it will save your eternity.
I went from a die hard atheist to a practicing non-denominatinonal christian with this book, it shothat science actually points TOWARDS a God! But also lets you make your own disicion,you will lov it, I promise!
Through discussions with many scientists, Lee Strobel makes a strong case for a Creator. I found it fascinating that as science evolves more and more, the case for an ultimate designer of our universe is strengthened vs. weakened. At times the science speak is difficult to understand but overall this is a fascinating read.
This book does a lot for providing more scientific reasons for the existence of an intelligent designer(God). The book is written well and is neither hard to follow nor boring.
While I have always been a believer, this book seals my belief in a Creator and the fact that 'accident' holds no water and that random evolution can no longer be assumed. The science is a little heavy for us 'non-science' types, but it is necessary to approach the topic that way. The book will be a confirmation for believers and a new light for non-believers. Well worth it.
In his typical style, the author leaves no stone unturned in his search for truth. He is not only a tireless investigator but also a gifted author. I would recommend this book to any seeker of truth about creation vs. evolution. If this book doesn't answer your questions, then you are not really a seeker of truth.
another volume of oversimplified theology
A Journalist talks to scientists whose views support hisIt's always a little tricky reviewing a book when I know that I am not neutral on the subject - I feel that I should review it partly in its own terms, to give other readers some idea of how they might like it. I debated for a long time between whether to give it 3 or 4 stars. I read a great deal on evolution, but I do not claim to have the breadth of scientific knowledge to judge the science in all cases. Strobel particularly aims this book at people who found that science undermined their religious faith. (This is not my situation.) On the side of 4 stars: The title makes it very clear that the author has a particular agenda, and since I claim to be in favor of freedom of speech, I am all for people honestly expressing and supporting their views, even if an annoying number of them disagree with me. I think that it is valuable to have this point of view expressed, even if the reader is only planning to knock it down. It is unfair to complain that his treatment is not balanced - he is pretty up front about the fact that this is a book of advocacy (but see the next paragraph.) Strobel also has the honesty to spell out what he means by Intelligent Design, unlike many ID supportors, like Phillip Johnson. (I like Johnson less every time I think about him.) In the desire to avoid religious connotations, Intelligent Design is usually left so vague as to be almost vacuous. I was gripped by some of the chapters, whether by the science or by Strobel's tale of his 1974 reportage on a debate over teaching that is presented. The chapters are somewhat uneven, Behe chooses to be annoyingly obtuse about some of the objections that have been raised to his reasoning, e.g., Kenneth Miller's comments on his mousetrap metaphor. I have to suppose that he has no real answer. Strobel has helpfully appended a list of further reading to each chapter. Knocking it down to 3 stars. There is a whiff of the weasel hanging over this. I have no objection to Strobel acting as an honest advocate; I only object to his trying to dupe us into thinking he's really entering into this in the open-minded spirit of inquiry. "Investigates" is used somewhat loosely in the subtitle as it stands - my review title is a suggestion for a somewhat more accurate subtitle. I take, with a grain of salt, his statement: I would stand in the shoes of the skeptic ... posing the toughest objections that had been raised." I think that should be, "I would feed them straight lines to make sure that they covered the topics/objections that I had in mind." Strobel also uses the "demon word" Darwinism a bit broadly. Naturalism or materialism is a property of science generally, not just Darwinism, therefore the belief that the Universe arose through naturalistic mechanisms is probably believed by most Darwinists, but it's a bit doubtful that it can properly be considered a particular tenet of Darwinism per se. This raises some interesting issues about the science that Strobel et al. accept and the science that they don't. If it could be proven that Prokaryotes were created by an Intelligent Designer, but from that point all other life forms developed through Darwinian evolution, one could still argue that Darwinism is basically correct. On to the proofs. Fascinating as some of the science is, the evidence for Creation or Intelligent Design is not really scientific, it is what I personally call Unaided Logic. This is, for the most part, what classical philosophy does - arguments that are logical but which cannot or are not tested against reality. There have been numerous charming hypotheses that have gone aground on the shoals of testing. In Chapter 7, Gonzalez and Richard argue that there is a long list of factors that had to be just right in order for life to exist. While it may be true that if only one of them varied, life on Earth would be impossible, it could still be true that if, say, five of them varied together, different but st
I don't like this book at all. Strobel relies so heavily on "straw man" arguments that one begins to suspect that real objections to creationism just may have some actual merit. I also do not like that all of the "leading scientists" he interviews are Christians I have never heard of. There is no discussion of the "intelligent design" movement in secular science. There is no purely secular source that is analyzed to show the plausibility of theistic creation (they do exist). A weak book that, in my opinion, hurts the case for a Creator for any skeptics that may read it.
I¿ve read Lee¿s other books, A Case for Faith and A Case for Christ, and this follows along the same vein as those. Lee interviews numerous experts in their respective fields about subjects and how the facts eventually lead to a case for a Creator. In this book we have topics about Evolution, Astronomy, The Big Bang, Biochemistry, DNA, and much more. A lot of interesting topics and as usual, Lee writes in a very accessible format and is easy and quick to read, not typical of non-fiction books I¿ve read lately so I did enjoy this one greatly.In my case, as a Christian, I already hold much of the same beliefs as Lee so I didn¿t need much convincing. It was nice to see how science actually points to what I already believe. Would this book have convinced me if I was an avowed atheist? Not likely, but if I had an open mind, and was interested in seeing an opposing viewpoint, this may have been a nice first step in a journey to a new belief system.
I'v ejust started reading this one. So far, I like the fact that the author opens his book with the idea he's a skeptic, and, as the book unfolds, he is showing how his initial ideas about evolution are being debunked. It's also showing how many of his ideas about the exclusiveness of science and Creationism are incorrect and illogical. When I'm finished, I'm sure I'll have more to say.
This a good read. The first time I read this I was a freshman in college and it was for a speech that i was writing. I didn't understand much of it at the time and it kinda seemed like it draged. But now that I've read it again for the pure pleasure of reading it, I like it a lot more. It's very well researched and well it is a very dense book, the way Lee writes it makes it very easy to understand. I like the use of visual analogies that are present throughout the book.
I found this book awesome and full of information